Tuesday, 7 June 2011

Hoi An Ancient Town, a World Cultural Heritage Site

Hoi An is an old town down the Thu Bon River, on the coastal plain of Quang Nam Province, about 30 km south of Danang City. Hoi An used to be known on the international market with many different names such as Lam Ap, Faifo, Hoai Pho and Hoi An.


What is so special about Hoi An is that this little port town is in an incredible state of preservation. It offers some of the most densely-concentrated sights in Vietnam with its old streets bordered with ancient houses and assembly halls, its pagodas, temples, ancient wells and tombs. In total, more than a thousand places of interest. The architecture of Hoi An is characterised by a harmonious blend of Vietnamese, Chinese and Japanese influences. After many centuries, Hoi An is still respectful of its traditions, folk festivals, beliefs and of its sophisticated culinary art. Set in a quiet environment, Hoi An is surrounded by peaceful villages that have crafts such as carpentry, bronze making, ceramic ...

Researchers said most of the buildings in Hoi An underwent restoration at the beginning of the 19th century, even if they might be constructed long time ago. The ancient architecture shown most clearly in the Ancient Town that located in Minh An Ward. It covers about 2 square kilometres and almost of all famous relics in Hoi An are gathered here. The streets are very short and narrow, having a winding, crossing as the chessboard style. The topography of the ancient town tilt gradually from north to south. The buildings in the old town is built mostly with traditional materials such as: brick, wood and no more than two floors. The traces of time is able to find not only on the architectural design of each building but also everywhere like: on the yin-yang roof tiles covered with moss and plants; the old gray mold walls; the pictures carved on a strange animal, or describing a old story… Having inherited a multi-cultural architecture so varied and sophisticated, Hoi An must have attracted numerous and talented workers in carpentry, ceramics, and woodcarving from China, Japan and other regions of Vietnam.

For centuries, Hoi An had developed into a melting pot of various nationalities who came to the area, bringing along their own cultures. Accordingly, Hoi An features the co-existence of indigenous customs and habits and those imported by foreign settlers.

There are animist cults, of the Genie-Whale and worship of deities of natural phenomena (such as rain, wind, thunder), but also the worship of Holy Protectors like Thien Hau, Quan Cong, Bao Sinh Dai De, Avalokitesvara, especially among the Chinese community. They hold regular festivals or cultural and religious activities on the occasion of Tet Nguyen Tieu (the 16th day of the 1st lunar month), Thanh Minh (3rd lunar month), Doan Ngo (the 5th day of the 5th lunar month), Trung Thu (the 15th day of the 8th lunar month), Trung Cuu (the 9th day of the 9th lunar month), and Ha Nguyen (the 15th day of the 10th lunar month).

The social and cultural diversity adds up to the uniqueness of Hoi An’s inhabitants.
Rich in traditions and early exposed to the outside world, the Hoi An people feature a unique cultural identity, which has been well preserved from generation to generation. Lives of people who stay here incline to be interior with subtle quiet. In the mind of the natives of Hoi An, this town constitutes a large ancient home that shelters a big family of many descendants including hospitable dwellers, friendly hosts and hostesses, kind-hearted women, obedient children and so on. They together form a harmonious community who has lived peacefully side by side through successive generations.

Upon reaching Hoi An, visitors will immediately feel the hospitality and friendship the locals extend to them. One thing that has withstood the test of time, one thing that the Hoi An people today can be proud of and therefore, make every efforts to preserve is their popular ho (chants) and age-old cultural festivals. Among them, the "Nights of Hoi An" is held on the 14th night of every lunar month. Visitors can immerse themselves in a festive atmosphere imbued with the traditional identities of Hoi An.

The architectural significance of Hoi An has been recognized by UNESCO, during the 23rd Congress which took place in Marrakech (Morocco) from the 29th of November to the 4th of December 2009, since the town was officially listed as a World Cultural Heritage Site.

My Son Sanctuary

Geographical position


My Son Sanctuary is set in a small valley belonging to Duy Phu Commune, Duy Xuyen District, Quang Nam Province, about 70km southwest of Danang City and 40km from Hoi An City. Of the 225 Cham vestiges that are founded in Vietnam, My Son possesses 71 monuments and 32 epitaphs, the content of which is still being studied.

History


The Cham Kingdom had two sanctuaries belonging to two main opposing clans. My Son of the Dua Clan, ruled over the north of the kingdom and was the place for the worship of God Srisana Bhadresvara. The Cau Clan, who reigned over the south had Po Nagar Sanctuary, dedicated to Goddess Po Nagar. Nevertheless, My Son was considered as the sanctuary of the Cham Kingdom.


The first constructions date back to the 4th century under the reign of Bhadravarman for the worship of God Shiva-Bhadresvara. But later on, the temple was destroyed. At the beginning of the 7th century, King Sambhuvarman had it rebuilt and rebaptized Sambhu-Bhadresvara. Each new monarch came to My Son after his accession to the throne, for the ceremony of purification and to present offerings and erect new monuments, which explains why My Son is the only place where Cham art flourished without interruption from the 7th to the 13th century.

Architecture in My Son


The temples in My Son were built into groups that basically followed the same model. Each group was comprised of a main sanctuary (kalan), surrounded by towers and auxiliary monuments. The kalan, which is a symbol of Meru Mountain (centre of the universe, where the gods live) is dedicated to Shiva. The small temples are devoted to the spirits of the eight compass points. In the towers, topped with tiled, curved roofs, were stocked the offerings and sacred objects of the pilgrims. Cham temples do not have windows, so they are very dark inside. Windows are only found on the towers.

Cham towers and temples are built of bricks associated with sandstone decorations. It is quite noteworthy that no adhesive can be seen in between the bricks, which is amazing since some of the works have survived thousands of years. The structures were built, and only then did the sculptors carve the decorations of floral patterns, human figures or animals. This technique is unique in Asia.

Every kalan in My Son is comprised of three parts: the bhurloka (foundations), the bhurvaloka (body of the tower) and the svarloka (roof).

The bhurloka represents the terrestrial world. It is decorated all the way round by engravings of patterns, animals, human characters praying under small vaults, masks of Kala or Makara (monsters), dancers, musicians…

The bhurvaloka symbolises the spiritual world where, after being purified, men could meet the ancestors and the gods. It is built with very thick bricks (about 1m thick), but its height can vary from one monument to the next. The outside is decorated with pilasters, false doors or windows.

The svarloka usually has three storeys in the same style as the base, and features a main door and other, false, ones. It is decorated with small sandstone or brick statues representing mythical animals, which are mounts ridden by gods in the Indian tradition: birds, swans, buffaloes, elephants or lions. There are small decorative towers at the corners of the 1st and 2nd storeys. This roof, made of sandstone or brick, can be either pyramidal or boat-shaped.


Methods used to identify and categorise the style of the My Son Sanctuary
In 1895, C. Paris, a French scholar, was the first one to clear the My Son Sanctuary. Then, many scientists came to My Son to study Cham epitaph, sculpture and architecture such as Henri Parmentier, C. Carpeaux, P. Stern…

Thanks to Henri Parmentier, the temples of My Son were classified into groups of letters (A, A’, B, C, D, E, F, G, H and K), and then numbered according to their functions. It starts with the main sanctuary, the kalan, (number 1), then the gate tower (number 2), and so on. Even though these categories break up the architectural complex of My Son as a whole, they are remarkably efficient for the study and maintenance of the ruins.

In December, 1999, at the 23th meeting of World Heritage Committee of UNESCO in Marrakesh, Marocco, My Son was recognised as world cultural heritage based on two prominent criterions: typical example about cultural exchange and unique evidence of disappeared Asia civilization

Con Dao

A protected Marine Nature Reserve, the Con Dao Islands (of which Con Son is the largest and where you are likely to be staying) can be difficult to get to, with irregular flights from Ho Chi Minh City or an overnight ferry from Vung Tau.. but my goodness, it's worth it!
I must confess, the highlight of any travelling around Vietnam for me is usually the food, yet the lack of any real eating options outside of the main hotels didn't still manage to disappoint, as the scenery around Con Dao is so spectacular you'll want to stay forever. I think of all the places I visited in Vietnam Con Dao was possibly one of the most beautiful I've seen.
The islands of Con Dao have a tragic history - they lay completely unoccupied until the French occupied Vietnam and used the island as one large prison complex, where prisoners were shackled, starved and beaten, forced into hard labour and subjected to some particularly cruel and unusual punishment. Sadly when the Americans arrived to 'save' Vietnam from Communism they kept the prisons running, and made good use of one of the most barbaric elements, the 'Tiger Cages'; even once their horrific nature had been exposed in the US media they simply built another set deeper in the jungle so the journalists wouldn't find them.
Today the prisons serve as a stark reminder of the horrors of war, and many of the islands residents are ex-convicts who decided to stay on the islands rather than return to the mainland. These days the main industries are fishing and shipping, and life on the island is very simple and undeveloped, though there are plans to encourage more tourism to the islands in the future.
The entire area is protected by law, so much of the islands are covered by thick forest. A visit to the rangers' station will explain a great deal about the wildlife living on the island, and they are very happy to arrange tours around the jungle or out to the other islands, to see endangered species and to go snorkelling and diving. There are also a number of diving schools on the island, particularly Rainbow Divers.
On our visit we hired a motorbike to explore the roads around the island, and went for hikes through the forest and swam on completely deserted beaches, as well as visiting the prisons and museums. It was a true escape from Saigon, a complete contrast to the concrete, traffic and noise, and one we'll remember forever.
One of the key organisations protecting the local habitat in Con Dao - as well as in many other national parks across Vietnam - is WWF. If you'd like to help support conservation efforts in Vietnam and preservation of the many endangered species there, we strongly suggest becoming a member - it doesn't cost a lot and while in Vietnam you can see for yourself the difference they are making.
Getting to Con Dao
If you want to go by boat there is a hydrofoil service from Vung Tau to Con Dao twice a week at 350,000 VND each way, and also one departing from Tra Vinh in the Mekong Delta which is run by Greenlines. The fares and timetable are no longer advertised on the Vietnamese language version of their website though, so it is worth checking before making the trip to Vung Tau.
Flights are run by VASCO but are unfortunately not bookable online.
An alternative may be to book online with Isango who are currently advertising an all inclusive two day tour to the island including flights which departs from Ho Chi Minh City. Feedback on this service would be appreciated.